Thursday, December 26, 2019

The Mission Of The Fbi - 997 Words

The mission of the FBI is to protect and defend the United States against terrorist and foreign intelligence threats, to uphold and enforce the criminal laws of the United States, and to provide leadership and criminal justice services to federal, state, municipal, and international agencies and partners. It performs these responsibilities in a way that is responsive to the needs of the public and faithful to the Constitution of the United States. History of the Federal Bureau of Investigation Charles M. Smith Drury University Abstract The Federal Bureau of Investigation was established in 1908 as the Bureau of Investigation (BOI) in Washington D.C Investigation (BOI). Its name was changed to the Federal Bureau of Investigation (FBI) in 1935. The FBI is the domestic intelligence and security service of the United States. In this paper I will show the history of the FBI, the relevance of the bureau, the mission that the department has and just an overview of the inner workings of the department. The mission of the FBI is to protect and defend the United States against terrorist and foreign intelligence threats, to uphold and enforce the criminal laws of the United States, and to provide leadership and criminal justice services to federal, state, municipal, and international agencies and partners. It performs these responsibilities in a way that is responsive to the needs of the public and faithful to the Constitution of the United States. History of the Federal BureauShow MoreRelatedThe History of the FBI Essay1521 Words   |  7 PagesFederal Bureau of Investigation. The Federal Bureau of Investigation, also known as the FBI, is a corporation that seeks fidelity, bravery and, integrity for the United States of America. 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The Federal Bureau of Investigations is known for their very conspiratorial litigations and highly advanced technology, but there is a lot of information that is widely available to the public eye, in which the people have no knowledge of. I am going toRead MoreSecurity and Domestic Terrorism Essay1081 Words   |  5 PagesEDM 501 – Domestic Terrorism -Module 3 – Case: Security and Domestic Anti-Terrorism (Part 1) May 2012 What are the limits of power of the FBI in pursuing surveillance of potential terrorists within and without the U.S.? In your view, is the FBI adequately organized, staffed, and trained to perform the myriad of missions tasked? Based on the readings and your research, what is the status of the USA Patriot Improvement and Reauthorization Act of 2011 and resultant action on the key divisiveRead MoreThe Role Of The FBI1236 Words   |  5 PagesThe FBI is one of the most well known names in Law Enforcement not only in the U.S. but also around the world. As the U.S.’s forefront federal Law Enforcement Agency, the FBI today is expansive and diverse in it jurisdiction, its responsibilities, and its personnel. As the principle investigation agency under the U.S. Department of Justice, the Bureau’s investigative jurisdiction is the most expansive of the 32 federal law enforcement agencies in the country. The Bureau is both an investigative,Read MoreThe Rights Of The United States847 Words   |  4 Pagesconstitution is intended to protect. The Federal Bureau of Investigations (FBI) has a tremendous responsibility to keep people safe from harm. The responsibility to investigate a wide range of crimes is summed up by the mission statement of, â€Å"to protect and defend the United States against terrorist and foreign intelligence threats and to enforce the criminal laws of the United States† (FBI, n.d.). This wide sweeping mission statement has led to questionable investigative techniques and possible violationsRead More FBIs Unique Role in the United States Law Enforcement Community1135 Words   |  5 PagesThe Federal Bureau of Investigation (FBI) has a unique role in the United States law enforcement community. The FBI is not a national police force, unlike other nations (such as France, Italy, Spain and Columbia) where patrol units and first responders are organized under the national government. The FBI is purely an investigative and intelligence agency and focuses on cross jurisdictional crimes and nat ional security issues. Its stated mission is â€Å"To protect and defend the United States againstRead MoreThe Transportation Security Administration ( Tsa )848 Words   |  4 Pagessecurity agencies, their job is to ensure freedom of movement for trade and people while mitigating any potential threat to the United States. This is achieved in a multitude of ways from check points to undercover air marshals. The very nature of their mission requires a great deal of interagency cooperation, the TSA must works with state, federal and local agencies across the country in order to secure all its areas of operation. An example of this interagency cooperation is the inspection process a personRead MoreGovernmental Agencies and Terrorism640 Words   |  3 Pagesthe definition of terrorism, it uses that mission as a driving facture. The CIA describes terrorism as â€Å"premeditated, politically motivated violence perpetrated against noncombatant targets by subnational groups or clandest ine agents†(n.d., para. 6). This is a simple characterization because this is exactly what they are looking for. That part of the description illustrates the specific types of acts the organizations looking to prevent. Because of its mission it also adds the definition of international

Tuesday, December 17, 2019

The War Of North Carolina - 1089 Words

While trying to retrieve some nephews from a British prison ship, Andrew s mother also fell ill and died. An orphan and a hardened veteran at the age of fifteen, Jackson drifted, taught school a little, and then read law in North Carolina. After admission to the bar in 1787, he accepted an offer to serve as public prosecutor in the new Meroe District of North Carolina, west of the mountains, with its seat at Nashville on the Cumberland River. Arriving in 1788, Jackson thrived in the new frontier town. He built a legal practice, entered into trading ventures, and began to acquire land and slaves. Jackson s rise in Tennessee politics was meteoric, attesting to his strength of character. In quick succession, he was a delegate to the state†¦show more content†¦(Biography.com editors 2016.) Andrew Jackson Election The United States presidential election of 1828 was the 11th quadrennial presidential election, held from Friday, October 31, to Tuesday, December 2, 1828. It featured a re-match between incumbent presidents John Quincy Adams, and Andrew Jackson, the winner of Electoral College in the election of 1824. . With no other major candidates, Jackson and his chief ally Martin Van Buren consolidated their bases in the South and New York and easily defeated Adams. The Democratic Party merged its strength from the existing supporters of Jackson and their coalition with some of the supporters of William H. Crawford (the Old Republicans) and Vice-President John C. Calhoun. Jackson was the first president whose home state was neither Massachusetts nor Virginia. The Tariff of 1828, also known as the Tariff of Abominations, had been signed into law earlier in the year, increasing tariff rates to above 60%. Though it had narrowly passed in the House, it was unpopular with the Southern states as they imported materials and goods from abroad. Jackson and the Democrats opposed the tariff, and the unpopularity of the bill led to a division of the vote into two main sections: the Northern, minority Adams vote, and the Southern, majority Jackson vote. Jackson also personally appealed to the

Monday, December 9, 2019

Aboriginal Spirituality Essay Example For Students

Aboriginal Spirituality Essay The aboriginals have lived in Australia for thousands of years. They had little outside contact until the British arrived two hundred years ago. The aboriginals have one of the oldest unchanged religions in the world. They believe in the Dreaming and respect the environment around them. This assignment will break the aboriginal religion into Smartys seven dimensions. Method logy The three SORE classes in grade II traveled to Challenge on the 3rd of May, 2006. On the way to Challenge we stopped at Tijuana which is an Aboriginal Cultural Park. At Tijuana we learned about aboriginal way Of life and history. After Tijuana we went to SST Stephens College, where we talked to some local elders. At Challenge we went to caves and saw aboriginal art work and artifacts. History Challenge was near the boundary oftener aboriginal tribes; the Washman, Waxwork and Duggan people. James Venture Mulligan was the first European person in the Challenge region; he found the Challenge- Palmer River gold field in 1887. William Thereon built a homestead in the area and called the area Challenge. A wealthy man named John Nonfat was interest in mining and found dative copper in 1887. By 1894 there were two smelters in Calcified and Managua, The Challenge central smelters was built by The Challenge Smelting Company It opened in 1901, smattering copper, gold and silver lead, The smelters finally closed in 1343. Today Shillelaghs industries are tourism, marble, minerals and cattle, Ritual and Practical The Aborigines used rituals to connect themselves to the Dreaming and to contact their ancestors. An example of one of these rituals is the corroboree. The corroboree is a ceremonial meeting Of Aborigines. At the corroboree the artisans are connected to the Dreaming through dances and music. At many corroboree the aborigines act out events from the Dreaming. They pass these rituals down from generation to generation. The custodians of particular sacred sites perform ceremonies at different times Of the year. Non Aborigines arent allowed to watch or participate in a corroboree. At Tijuana, they showed us how the aborigines would perform a corroboree. They showed was how to use aboriginal music instruments e. G. Didgeridoo and how to perform the dances Experiential and Emotional Dimension Aborigines believe that they are connected to the land. When they die the Aborigines believe that they become part of the land. If the land is destroyed, they believe they have lost apart of themselves. It is said that the Aboriginal people can communicate with their ancestor spirits through the land. The aborigines at Challenge believed that the caves contained evil spirits. They say that if you entered the caves you would not return. Mythological or Narrative Dimension The beginning of the world is described through dreaming stories. Each tribe around Australia has a different version on how the world was created. Most of the stories the aborigines told were about the world and why it is the way it is. At Tijuana they showed the Duggan peoples story of how the world was created. There were two elements that came out of a cassowary egg, The two elements were the Wet and the Dry. From the two elements all life forms were created. Also two brothers came, one was from the wet and one was from the dry. The Wet brother made things hard for the aborigines so they would be strengthened by the environment, While the Dry brother made things easier for the aborigines. The Wet brother then killed the DO/ brother. Then one day at a river the Wet brother was killed by a crocodile, one Of his creations. Doctrinal and Philosophical Dimension The aborigines got their laws from the Dreaming. The elders teach the younger aborigines about the laws the Dreaming and to live in harmony with the land, follow the laws and have respect for everything. The elders addressed issues within their tribes so they didnt fight amongst themselves. Totems were a fundamental part of Aboriginal life. The totem is normally an animal but it could be a sacred landmark or plant. An aboriginal is given their totem when they are born. .u441dbfe18ba92e91ffb80783aeb7aaf3 , .u441dbfe18ba92e91ffb80783aeb7aaf3 .postImageUrl , .u441dbfe18ba92e91ffb80783aeb7aaf3 .centered-text-area { min-height: 80px; position: relative; } .u441dbfe18ba92e91ffb80783aeb7aaf3 , .u441dbfe18ba92e91ffb80783aeb7aaf3:hover , .u441dbfe18ba92e91ffb80783aeb7aaf3:visited , .u441dbfe18ba92e91ffb80783aeb7aaf3:active { border:0!important; } .u441dbfe18ba92e91ffb80783aeb7aaf3 .clearfix:after { content: ""; display: table; clear: both; } .u441dbfe18ba92e91ffb80783aeb7aaf3 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u441dbfe18ba92e91ffb80783aeb7aaf3:active , .u441dbfe18ba92e91ffb80783aeb7aaf3:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u441dbfe18ba92e91ffb80783aeb7aaf3 .centered-text-area { width: 100%; position: relative ; } .u441dbfe18ba92e91ffb80783aeb7aaf3 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u441dbfe18ba92e91ffb80783aeb7aaf3 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u441dbfe18ba92e91ffb80783aeb7aaf3 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u441dbfe18ba92e91ffb80783aeb7aaf3:hover .ctaButton { background-color: #34495E!important; } .u441dbfe18ba92e91ffb80783aeb7aaf3 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u441dbfe18ba92e91ffb80783aeb7aaf3 .u441dbfe18ba92e91ffb80783aeb7aaf3-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u441dbfe18ba92e91ffb80783aeb7aaf3:after { content: ""; display: block; clear: both; } READ: Taming Of The Shrew (1094 words) EssayFor the rest toothier elite they are not allowed to hurt, kill or eat their totem. Ethical and Legal Dimension The Dreaming shaped the rules for their ceremonies and everyday life. If an Aborigine went against these rules they were punished. The elders decided what the punishment should be. Some punishments were banishment, death and physical damage If an aboriginals punishment was a spear through his leg and he survived he was allowed back into the tribe again. At Marimba, one of the talkers explained about how the elders role is to teach he next generation about the beliefs and to make sure they follow them. The elders are also considered guardians and have certain responsibilities. There job is to look after and protect certain sacred areas and make sure it is not disturbed by outsiders. Social and Institutional Dimension The kinship Of the aborigines was a network Of relationships that governed and interacted been members of a tribe. The elders were the authority and the tribe looked to them for advice. The men were the hunters which caught the large game while the women were the gatherers which gathered the fruit ND other small foods, they also cooked the meal An Aboriginal was given a totem when they were born. The totem was normally an animal, They had responsibilities and laws which they had to uphold. An example of this not to harm, kill or eat their totem. If they broke the laws and responsibilities they were punished. Marriage was an important aboriginal ceremony. An aboriginal wasnt allowed to marry a person that was of the same totem and true love was against the law. Material Dimension The aborigines didnt have any buildings but they had sacred sites and artwork. They used sculptures, bark and rock paintings to express what they believed in. To paint the aborigines had to trade with other tribes to get different color ochre if they couldnt get them in their own area. The art Of the aborigines was an important way for them to communicate and tell stories between each other. Only recently White people have called aboriginal artifacts and images art. They made didgeridoos to express their beliefs through music. They used the didgeridoo in ceremonies and used it to imitate animals so they could celebrate the environment around them. Only men were allowed to play the didgeridoo. The aborigines had different sacred sites for each tribe. An example of a sacred site to the Challenge aborigines was the Bogey Hole. The reason the Bogey Hole was sacred to the Challenge aborigines is because it provided them with water all year round. Conclusion The trip to Challenge has given me a better understanding into aboriginal society and how they used to live, It was good to learn about there religion because it is one of the oldest religions in the world. I think that we should all treat the environment like the aboriginals and we all could learn a thing or two from them.

Monday, December 2, 2019

The Presentation of Women in Othello Essay Example

The Presentation of Women in Othello Paper Shakespeares portrayal of Desdemona, Emilia and Bianca in Othello comes, generally, in two forms which reflect the prevailing opinion of women in Elizabethan times as mysterious and angelic or, whores, determined to cuckold their husbands. When Othello was written a patriarchal society was the norm. Women had clearly defined roles, as housewives and mothers; they were viewed as inferior, not only physically, but also emotionally. It was thought that they needed a male to protect them, if they were married this responsibility would fall to the husband and if the woman were single, it would be the duty of her father or another male relative. References to any of the three women, Desdemona, Emilia or Bianca, by the other characters, seems always either to praise them for their virtue and beauty, or else condemn them as whores that manipulate men to achieve their own ends. All three are rejected by their respective partners/husbands; they love them almost unconditionally, even when confronted with indifferent and callous behaviour. They are engaged in unbalanced partnerships: they feel more for their self-centred men than the men are capable of reciprocating. Bianca serves to represent the latter of the two opinions; she is a courtesan in Cyprus (Tis such another fitchew IV. i. 145). She is a contrast to Emilia and Desdemona as she is not a part of the domestic world in which they belong; this immediately casts her from the kind of femininity that Desdemona is said to possess. She has fallen in love with Cassio and pursues him quite wholeheartedly, however her affections are not returned (But that you do not love me. III. iv. 197), and she is eaten by jealously (O Cassio, whence came this? This is some token from a newer friend! III. iv. 180-1), Cassio and Iago dismiss this as her unruly nature and respond to her in a patronising manner (Go to, woman, / Throw your vile guesses in the devils teeth / From whence you have them! III. iv. 183-5). We will write a custom essay sample on The Presentation of Women in Othello specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on The Presentation of Women in Othello specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on The Presentation of Women in Othello specifically for you FOR ONLY $16.38 $13.9/page Hire Writer She is thought by the men to be a sexual being with a tempestuous nature, in need of control and unworthy of regard (What do you mean by his haunting of me? IV. i. 146). Bianca is held with disdain by men for her explicit sexuality, whereas Cassio, who is committing adultery (A fellow almost dammed in a fair wife I. . 20), receives none. This is a good example of the double standards that existed for women at this time, some of which can still be seen in the modern day, it being more socially acceptable for a man to be promiscuous than a female. Emilia is the representation of the dutiful wife, she is part of the domestic world in which Othello takes place, her marriage is neither happy nor successful, and yet she continues to try to please Iago (for example, by giving him the handkerchief). Iagos treatment of Emilia is very poor; he belittles her continuously throughout the play (Sir, would she give you so much of her lips / As of her tongue she oft bestows on me / Youd have enough II. i. 100-3), with little or no protest on her part. He also suspects her of having an affair with Othello (I hate the Moor / And it is thought abroad that twixt my sheets / Hes done my office. I. iii. 385-7), there is no proof in the text that for this, he does not ask her openly in the play about it and it seems to be a rumour that Iago is merely using for the justification of his actions. Emilia is all too aware that Iagos behaviour towards her is undeserved, she explains to Desdemona in Act 5 how women often suffer this treatment, and what happens as consequence (Then let them use us well: else let them know, / The ills we do, their ills instruct us so. V. 1. 101-2), this suggests to the audience that although women were legally and religiously bound to a subservient position, not all women behaved in a subservient way. In the final scene Emilia is quite prepared to reveal Iagos deceit, however, interestingly, she is fully aware that she is not, by social convention, supposed to, she actually apologises to those present when she disobeys him (Good gentlemen, let me have leave to speak. / Tis proper I obey him but not now. V. ii. 192-3). This disobedience does not pass without penalty, Iago stabs and kills Emilia, proving to the audience just how unbalanced their relationship was. Desdemona is spoken of by the other members of Othello as saintly, kind and virtuous, Cassio goes so far as to describe her as She is indeed perfection (II. ii. 25), and indeed, in Elizabethan times, if a women was not viewed as a whore, she was likely thought to be angelic (Queen Elizabeth I, for example). Shakespeare however was able to characterise women as real people, and take them from their pedestal. The character of Desdemona is often criticised as being weak and mono-dimensional, however in addition to being chaste, loving and virtuous, she is also articulate, stubborn, passionate, practical, and sexually aware. Many of these traits are shown in one of the few moments in the play we meet Desdemona without Othello, in Act II, scene I. She fully understands Iagos innuendos and is able to challenge him (Come on, assay. II. i. 120) in a witty and articulate manner. Desdemonas independence is portrayed explicitly by the fact that she married Othello without her fathers permission (Your daughter, if you have not given her leave, / I say again, hath made a gross revolt, I. i. 131). Women were viewed as a commodity, and marriage as more of a business transaction than union of lovers (Faith, he tonight hath boarded a land carrack: / If it prove lawful prize, hes made for ever. I. ii. 50-1). The opinion of women as the property of men is again illustrated when Iago calls to Brabantio that he has been robbed Look to your house, your daughter and your bags! (I. i. 79), that a person could be grouped alongside a house and money seems shocking in a modern western society, but was obviously the social norm in Shakespeares time as Brabantio takes no offence from that statement. Desdemona is aware of her duty to her father (To you I am bound for life and education: / you are the lord of duty I. iii. 183-5) and that now she is married, her obedience falls to her husband (I may profess / Due to the Moor my lord. I. iii. 188-9), the independence which Desdemona has shown is not seen as acceptable by her father who wishes to have control over her (and in his mind, so he should she is his property) Fathers, from hence trust not your daughters / minds / By what you see them act. I. i. 167-9) and later in the play, the extent of which she is submissive to Othello is stark contrast to these earlier actions, showing the multiple facets of Desdemonas personality, bound by traditional values yet independent minded and willing to support such non-conformist ideas (for the time) as racial equality. Iago is a misogynistic character, he is incapable of viewing women as anything other than worthless nymphomaniacs and when referring to them in Othello it is always with a debauched tone You rise to play, and go to bed to work (II. i. 115). He cannot believe that Desdemona could possibly love Othello and when talking of the couple does it in the most debasing manner (Even now, now, very now, an old black ram / Is tupping your white ewe! I. i. 7-8), always with sexual inferences and often with reference to animals, believing their love to be no more than lust whereof I take this, that you call / love, to be a sect or scion. (I. iii. 331-2). A good example of Iagos firm opinion of Desdemona can be seen in a conversation with Cassio who believes Desdemona to be saintly, Shes a most exquisite lady, And Ill warrant her full of game (II. iii. 17-18). Although Iago may have an extreme opinion of women, it was not too dissimilar from that of other men in the play. Men felt that there was something mysterious about women which they could not understand, they inhabited a different world, the domestic world of house and home, and a more physical world (eg. pregnancy, menstrual cycle) than men. It was felt that they were dangerous, temptresses who would lead them astray, needing to be controlled. The women of Othello do not always conform to the norms set by male opinion, but they are often constrained and held back because of them, and the mens fear that they will disobey sets the scene for much of the tension within the play, resulting in the many tragic deaths.

Wednesday, November 27, 2019

Hamlet as Mysogynist essays

Hamlet as Mysogynist essays During the period of Hamlets life recorded in the play leading up to his death, he appears to have an abundance of relatively serious issues with the vital women in his life. Although Hamlet during this period has discrepancies with just about everyone associated in his life, men or women alike. There are only two female roles in the play Hamlet, this makes interpreting whether Hamlet is a Misogynist or not somewhat difficult. The primary female role is Hamlets mother who Hamlet usually is very close with but in recent times has developed anger towards over the lack of mourning portrayed by her over the death of her husband and Hamlets father. Ophelia is the other female role she is a young girl whose family is acquainted Hamlets royal family. In the past there was a sort of attraction between the two, but as that has now faded Hamlet has grown frustrated and angered with her and no longer holds remotely the same feeling towards her as he once did. Therefore through these dispo sitions Hamlet apparently has developed a disrespectful attitude towards these two women, which could be viewed by some as being characteristic of someone who is a misogynist. Whether this is true or not is up to the interpretation of the reader, it could be that Hamlets consistent betrayal by the women in his life has added to the growing hatred of women through Hamlets eyes, or that it just so happens the only two representations of women in this play happen to not be on good terms with Hamlet and he really has no distinctive hatred of women kind in general. Throughout the beginning of the book it is apparently obvious to some that Hamlets relationship with his mother is a little more than a proper mother-son relationship, needless to say they are and have been very close. After the recent actions of his mother marrying his uncle only two months after his fathers death and Ha ...

Saturday, November 23, 2019

5 steps to a better job in 2018

5 steps to a better job in 2018 â€Å"Get a better job† is a very common New Year’s resolution, but it’s also a tough one to get started- especially if winter laziness sets in. It’s not like going to the gym, where you can physically get up and go somewhere and call it a success, even if it’s only one time a week. You need to put in a ton of work beforehand and change the way you approach the world around you. Here are 5 steps to get you started on the path to a new and better job.1. Come up with a plan.Before you start browsing job sites, think about what you’re seeking. Do you want to stay in the same industry? Are you looking for the same kind of job, but for more money? What does the next step up look like for you? Are you ready for a step up? Think about what it is you really want in your new job. If you just kind of jump in without having a set plan or timelines around your job search goals, it will be easy to abandon the whole thing if you don’t get results ri ght away.2. Ask for it.If you’re seeking a promotion, you’re far more likely to get it if you ask for it. Some companies give unasked-for promotions as a matter of course, but you’re much more likely to be successful if you say, â€Å"Hey, I’m here, I’ve accomplished these things, and I’m ready for more.† This is where an elevator pitch comes in handy as you prepare to talk to your boss. You want to be able to clearly and efficiently lay out the reasons why you deserve a better title and more responsibilities.3. Be open to different kinds of opportunities.Online search engines and other traditional job hunt tools are great assets to have- but don’t forget the human assets at your disposal. A lot of hiring is done because someone knows someone else who would be a good fit for that new job opening. And that means there are job opportunities out there that never see the light of day (or the search engine). Make sure your network i s ever growing, and in good working order.4. Rebuild your application package.If you’re thinking about dusting off your old resume, maybe doing some find-and-replace on the dates, and sending it out, think again. If you want a better job you need a stepped-up resume game. That means creating a new resume masterpiece from scratch, with careful consideration about what you should be including, and how it reflects your career now.5. Build your skills. While you’re looking, this is a good chance to build up some of those resume-enhancing skills, like mastering particular kinds of software. This doesn’t mean you have to go back to school, but there are lots of online courses and resources that can help you build professional skills on your own schedule and at your own pace.Getting a better job is a great and attainable goal to have. Putting a plan and energy behind it is the best way to ensure that you won’t be sitting in the same place this time next year, th inking, â€Å"Man, I really need a new job.†

Thursday, November 21, 2019

International Relations (The Role and functions of the IMF and the Essay

International Relations (The Role and functions of the IMF and the World Bank in the International Economic System) - Essay Example tical science, is the study of foreign affairs of and relations among states within the international system, including the roles of states, inter-governmental organizations (IGOs), non-governmental organizations (NGOs), and multinational corporations (MNCs). It is both an academic and public policy field, and can be either positive or normative as it both seeks to analyze as well as formulate foreign policy.† It also referred to IR as drawing upon such diverse fields as economics, history, law, philosophy, geography, sociology, anthropology, psychology, and cultural studies and that it involves a diverse range of issues, from globalization and its impacts on societies and state sovereignty to ecological sustainability, nuclear proliferation, nationalism, economic development, terrorism, organized crime, human security and human rights. (Paraphrasing made) As to how international relations originated, one cannot avoid talking about the Peace of Westphalia of 1648. It is with Westphalia that e the modern state system was developed since it encouraged the rise of the nation-state and the institutionalization of diplomacy and armies. (Wikipedia-IR, 2006) (Paraphrasing made) Having a background therefore of IR, we are confronted with the questions: What are the institutions involved? The United Nations assumes a major role in IR as it describes itself as a "global association of governments facilitating co-operation in international law, international security, economic development, and social equity". Wikipedia, (2006) stated that it is the most prominent international institution and many of the legal institutions follow the same organizational structure as the UN. (Paraphrasing made) UN has therefore affiliations with several legal institutions which include International Court of Justice, European Court of Justice and the African Court of Justice. It has also affiliations with human rights organisations which include, United Nations Human Rights Council,

Tuesday, November 19, 2019

Fine Arts research paper Essay Example | Topics and Well Written Essays - 1000 words

Fine Arts research paper - Essay Example Also Vecellio’s Venus is more humane while Botticelli’s Venus has a divine aura about her Venus, the Goddess of Love has been an object of much study and admiration in the art circles of all times. Venus is basically a Roman goddess of love who is often linked with sensuality, beauty, fertility and desire. It is the aura and desire of Venus that has attracted the attention of many. Venus was often the central figure in religious festivals during the Roman era. Even as society progressed, Venus did not lose her charm since artists of almost all generations were inspired by her mystery and popularity. It was because of this that Venus was chosen as a subject for painting by most artists in almost all eras including Roman, Hellenistic and Renaissance periods. With the apparent sensuality of Venus, it became acceptable for Venus to be painted nude among the social elite of the Renaissance times. As a result, Venus was usually portrayed nude in her painting and even those painting that depicted nude females, most usually relate them with the Goddess of Love, Venus. Two painting of Venus by two artists belonging to different eras may have the same element of nudity for their Venus but the character, persona and background of Venus differs from one painting to another. In this paper, we attempt to compare the Venus painted by Sandro Botticelli in her ‘Brith of Venus’ with Tiziano Vecellio’s Venus of Urbino. These artists belong to different time settings and thus have explored Venus in a completely different context. In both the paintings, Venus is shown as a sexual being. However, the similarity ends here. Botticelli’s Venus is modest as compared to the wanton Venus of Vecellio. Also Vecellio’s Venus is more humane while Botticelli’s Venus has a divine aura about her. Sandro Botticelli was an Italian painter who gained popularity during the Early Renaissance period for his linear grace and

Sunday, November 17, 2019

Gothic art and architecture Essay Example for Free

Gothic art and architecture Essay The thirteenth, fourteenth and fifteenth centuries, spanned by what we term the Gothic period, saw a revolution in the social and economic life of Europe. As princes created fixed capitals for themselves instead of the earlier uncomfortable peripatetic courts, so the earlier agricultural system gave way before a more modern money economy. The movements brought great changes in their train and were to have a profound effect upon the arts. For the first, the building of castles, palaces and town residences not only gave a new importance to the visual effect of surroundings but also to the ideas of comfort and luxury. The court of Burgundy led the way and life came to be dominated by intricate ceremonial inherited in part from antiquity, Byzantium and the orient, and elaborated into an obligatory etiquette destined to reach its most exaggerated expression in baroque Spain. At the end of the period this court culture flowered into what was an almost decadent magnificence. Gothic sculpture, like Gothic architecture, originated in France, and it, too, spread rapidly throughout Europe, varying in each country (Frankl 21). Gothic art had become common to all of Europe, and its national variants did not develop in isolation, although they always remained distinct within the framework of the style. There was a good deal of practical exchange, and German holy images were ordered from and sent to Italy, French ivory caskets and small altars were exported to England and Germany and English alabasters were exported throughout Europe (Frankl 25). In its transition from the Romanesque, Gothic architecture was characterized by an open stone framework supporting a stone vaulting (Frankl 3). As this development reached its peak, painting and sculpture were almost completely subjected to architecture, though all three arts were ultimately to gain. It was inevitable that large-scale mural painting should give way as the walls of Gothic churches were increasingly devoted to ever-larger windows. However, these new transparent walls of glass were quickly claimed by the painters and at the very moment when they were most dependent upon the good will of the architect, they achieved their greatest triumphs; for this new painting with colour and light on enormous areas of glass amounted to the conquest of a new artistic field. Glass painting, from being a pleasant accessory of the old order of architecture, had gradually become an indispensable feature of Gothic interior decoration. Its greatest successes were achieved, as were those of the Gothic style as a whole, primarily north of the Alps, and its decline accompanied that of the style as a whole (West 104-05). In appropriating sculpture, Gothic cathedral architecture presented it with such gigantic new problems that it was taxed almost beyond its strength. The figures that had previously been sparingly applied to doorways and towers multiplied and became immense crowds nestling in groups round doorways and towers. As a result of this dependence on architecture, more sculpture was commissioned in the Gothic period than at any other time between antiquity and the baroque era; indeed the sculptor has probably never been so much in demand as he was then (West 137-39). At the end of the Gothic period, when architecture tired, when cathedrals, started at the peak of the period, remained unfinished despite increasingly extended building periods; when towers, planned on a gigantic scale, were left incomplete; when niches on pillars and portals still remained empty, sculpture was still strong enough to leave the sinking ship, alert enough to recapture part of its former territory. It was altar-decoration which gave new life to the dying art of monumental sculpture. Here sculptors and wood carvers gradually developed the simplicity of the early retable into an architectural structure worthy to carry their figures. The Gothic winged altar grew from the mensa, until, high under the distant vaulting, multitudinous groups of figures were gathered into its forest-like branches, both over centrepiece and over wings. At the close of the Gothic period a true Kleinplastik developed-Kleinplastik is an untranslatable word which applies to small, delicate carvings, sometimes only a few inches high, which were later to become the passion of the lay collector with his delight in elaborate material and craftsmanship. The ideals of the thirteenth century were still those that had inspired the crusades and which, towards the end of the eleventh century, had fired the western Christian world with a zeal to free the Holy Land from the Mohammedan infidels. In the space of a few generations, religious fervour and love of adventure moved hundreds of thousands from every country to do battle with the dangerously advancing forces of Islam. Great victories awaited them, but also shameful defeats; fame and riches, but imprisonment and miserable death as well. An important after-effect of the period of the crusades, which really ended at the close of the thirteenth century, was the growing prosperity, not only at the courts but also amongst the lesser nobility and the burghers. It was accompanied by a taste for luxury, a desire for a less simple mode of life, which in turn generated the forces needed to satisfy the new demands. The world had become, in contemporary eyes,-not only bigger and wider, but also more beautiful and interesting. Thus poetry and the arts, as well as the crafts, which had worked almost solely for the honour of God and the glory of his Church, were now called upon to glorify the everyday world (West 210-11). Commerce and the crafts, in all their colourful diversity, gained respect. As they grew in importance, guilds and merchant companies came into being, and succeeded in getting a voice in the administration of the cities, until the cities finally obtained freedom from the feudal overlord, owed allegiance only to the emperor, and were able to form political alliances with other cities. There was no more bondage for the burgher. The main roads met in the cities, which were the centres for travellers and pilgrims and for the trade of goods from far and near. The great building organizations were situated within their walls and they sheltered the artists and craftsmen; new wealth accumulated in the cities and with it a new civic pride appeared. All these developments offered the Gothic sculptor and carver many opportunities and, moreover, each generation had an insatiable desire to express its own artistic feeling. This was only made possible, over the years, by making room, by repeatedly clearing away or destroying the outmoded work of previous generations. Furthermore, the changing and often more elaborate liturgical customs and rites of the high and late Middle Ages demanded new equipment, new furnishings, and these afforded new subjects for the artist. For example, the appearance of the Rosary brotherhoods of the late Middle Ages produced a flood of Gothic Madonnas. The fast-spreading cult of St Anne led to the creation of charming groups showing her with the Virgin and Child (Branner 47). The number of altars increased considerably during the Gothic period in the cathedrals and collegiate churches especially, but also in the parish churches. The spacious churches of this era often had dozens of altars, sometimes more than fifty. The burgher, noble, or even ecclesiastic donors of these altars made themselves responsible for the material needs of the priest who served at their altar as well as for the provision of an artistically conceived altar with furnishings of admirable craftsmanship (Frankl 95). For such an altarpiece tradition demanded a representation of the patron saint, a cross, candelabra, an altar cloth, and robes. The buttresses of the new churches favoured the construction of subsidiary chapels and thereby increased the potential space for additional altars, which meant more commissions for the artists. The altarpiece which, as the chief domain of art, combined painting and sculpture in a common effort, has become the classic expression of late Gothic art for the world at large. In these altarpieces, the central section was generally reserved for three-dimensional figures. The insides of the wings were often given to the carvers for their reliefs, if they had not already been allotted to the paintersfor whom the outsides of the wings were always reserved. Such an altar complex was indeed imposing; its changing face-different on weekdays, Sundays and feast days-served as a kind of three-dimensional picture book of the church year for a pious world which could as yet neither read nor write, and so readily sought these vivid illustrations of the scriptures. The Western world found, in Gothic art, a means of symbolizing the Christian capacity to experience life and religion as conceived within the framework of medieval piety. Although each nation added something of its own national peculiarities the style retained its validity as a common artistic expression of Western Christianity and was universally recognized. Works Cited Branner, Robert. Burgundian Gothic Architecture. A. Zwemmer, 1960. Frankl, Paul. Gothic Architecture. Penguin Books, 1962. West, George Herbert. Gothic Architecture in England and France. G. Bell Sons, 1911.

Thursday, November 14, 2019

Carnal Knowledge by Boyle Essay -- Carnal Knowledge Boyle Essays Paper

Carnal Knowledge by Boyle In the story â€Å"Carnal Knowledge†, by T. Coraghessan Boyle, Jim is the main character who loves to eat meat. He would love nothing more than to enjoy a dinner of â€Å"Beef, mutton, pork, venison, dripping burgers, and greasy ribs†. (1107) However, Jim’s cravings for â€Å"Kentucky Fried or Chicken McNuggets† were no match for Alena Jorgensen. (1108) Alena is an obsessive animal rights activist whom Jim met while laying on the beach feeling sorry for himself. When a person has feelings of depression and loneliness it can be very easy for another person to come into their life and change their whole persona. Jim had just turned 30 and was feeling depressed for not having anyone in his life. After dozing on the beach awhile Jim awoke to an â€Å"unmistakable odor†, he’d been pissed on.(1108) He first heard Alena’s voice after cursing the dog. Alena is a very attractive girl and Jim fell for her immediately. Alena and Jim left the beach to go clean the piss off his clothes at Alena’s house. While waiting for the clothes to dry, they began a conversation about animal rights. Animal rights are a huge issue in Alena’s life. Jim never paid much attention to the issue but because of Alena’s beauty and kindness he was willing to listen. Jim’s feeling of loneliness has a big impact on his view of Alena. If Jim met another girl that day on the beach, and who was not as attractive he would have acted very different. Jim was very vulnerable at that moment and needed som... Carnal Knowledge by Boyle Essay -- Carnal Knowledge Boyle Essays Paper Carnal Knowledge by Boyle In the story â€Å"Carnal Knowledge†, by T. Coraghessan Boyle, Jim is the main character who loves to eat meat. He would love nothing more than to enjoy a dinner of â€Å"Beef, mutton, pork, venison, dripping burgers, and greasy ribs†. (1107) However, Jim’s cravings for â€Å"Kentucky Fried or Chicken McNuggets† were no match for Alena Jorgensen. (1108) Alena is an obsessive animal rights activist whom Jim met while laying on the beach feeling sorry for himself. When a person has feelings of depression and loneliness it can be very easy for another person to come into their life and change their whole persona. Jim had just turned 30 and was feeling depressed for not having anyone in his life. After dozing on the beach awhile Jim awoke to an â€Å"unmistakable odor†, he’d been pissed on.(1108) He first heard Alena’s voice after cursing the dog. Alena is a very attractive girl and Jim fell for her immediately. Alena and Jim left the beach to go clean the piss off his clothes at Alena’s house. While waiting for the clothes to dry, they began a conversation about animal rights. Animal rights are a huge issue in Alena’s life. Jim never paid much attention to the issue but because of Alena’s beauty and kindness he was willing to listen. Jim’s feeling of loneliness has a big impact on his view of Alena. If Jim met another girl that day on the beach, and who was not as attractive he would have acted very different. Jim was very vulnerable at that moment and needed som...

Tuesday, November 12, 2019

Night World : Black Dawn Chapter 7

Maggie could have made it to the path aboveif she'd been by herself. It was an easy climb, thirdlevel at most. But she wasn't alone. And there was no way to guide Arcadia up a cliff like that. No time to double back to the forest, either. They're going to get us, Maggie realized. â€Å"Get down,† she whispered to Cady. There wasahollow at the base of the boulder pile. It would only hold one of them, but at least it was shelter. Even as she shoved Cady down into it, she hearda shout from the edge of the forest. Maggie pressed flat against the rock. It was slippery with moss and lichen and she feltasexposed as a lizard on a wall. All she could do was hang onand listen to the sounds of two men getting closer and closer. And closer, until Maggie could hear harshbreathing on the other side of the boulders. â€Å"It's a dead end-† Gavin's young voice began. â€Å"No. They're here.† And that, of course, was Bern. And then there was the most horrible sound inthe world. The grunts of somebody climbing uprock. We're caught. Maggie looked around desperately for a weapon. To her own amazement, she found one, lyingthere as if it had been left especially for her. A dried branch wedged in between the rocks aboveher. Maggie reached for it, her heart beating fast.It was heavier than it looked-the climate must be too wet here for anything to really dry out. And the rocks are wet, too. Wet and slippery.And there's one good thing about this place-they'llhave to come at us one at a time. Maybe I can push them off, one by one. â€Å"Stay put,† she whispered to Cady, trying to makeher breath last to the end of that short sentence.†I've got an idea.† Cady looked beyond exhaustion. Her beautifulface was strained, her arms and legs were shakenby a fine trembling, and she was breathing in silentshudders. Her hair had come loose in a dark curtain around her shoulders. Maggie turned back, her heart beating in her throat and her fingertips, and watched the top of the boulders. But when what she was watching for actually came, she felt a terrible jolt,asif it were completely unexpected. She couldn't believe that she was seeing the close-cropped top of a man's head, then the forehead, then the cruel face. Bern. He wasclimbing like a spider, pulling himself by his fingertips. His huge shoulders appeared, then his barrel chest. And he was looking right at Maggie. His eyes methers, and his lips curved in a smile. Adrenaline washed over Maggie. She felt almost disengaged from her body, as if she might floataway from it. But she didn't faint. She stayed motionless as the terror buzzed through her like electricity-and she tightened her grip on the stick. Bern kept smiling, but his eyes were dark andexpressionless. As she looked into them, Maggiehad no sense of connecting to another mind likehers. He's not human. He's†¦ something else, a distant part of her mind said with absolute conviction. And then one of his legs came up, bulging withmuscle under the jeans, and then he was pullinghimself to stand, looming over her, towering likea mountain. Maggie braced herself, gripping the stick. â€Å"Stay away from us.† â€Å"You've caused me a lot of trouble already,† Bernsaid. â€Å"Now I'm going to show you something.† There was a little noise behind her. She glancedback in alarm and saw that it was Cady, trying toget up. â€Å"Don't,† Maggie said sharply. Cady couldn't, anyway. After a moment of trying to pull herself outof the hollow, she slumped down again, eyes shut. Maggie turned back to see Bern lunging at her. She thrust the stick out. It was completely instinctive. She didn't go for his head or his midsection; she jabbed at a fist-sized pit near his feet,turning the stick into a barrier to trip him. It almost worked. Bern's foot caught underneath it and his lunge became uncontrolled. Maggie saw him start to unbalance. But he wasn't the huge muscle-bound apehe looked like. In an instant he was recovering, throwing his weight sideways, jamming a foot toarrest his fall. Maggie tried to get the stick unwedged, to use itagain, but Bern was fast.He wrenched it out of herhand, leaving splinters in her palm. Then he threwit overhand, like a lance. Maggie heard it hit the ledge behind her with explosive force. She tried to dodge, but it was already too late. Bern's big hand flashed forward, and then he hadher. He was holding her by both arms, looming overher. â€Å"You trying to mess with me?† he asked in disbelief. â€Å"With me?Take a look at this.† His eyes weren't cold and emotionless now.Anger was streaming from him like the strong, hot.scent of an animal. And then†¦ He changed. It was like nothing Maggie had ever seen. She was staring at his face, trying to look defiant, whenthe features seemed to ripple. The coarse dark hair on his head moved, waves of it spreading downhis face like fungus growing across a log. Maggie'sstomach lurched in horror and she was afraid shewas going to be sick, but she couldn't stop looking. His eyes got smaller, the brown irises flowing outto cover the white. His nose and mouth thrust forward and his chin collapsed. Two rounded ears uncurled like awful flowers on top of his head. Andwhen Maggie was able to drag her eyes from hisface, she saw that his body had re-formed into ashapeless, hulking lump. His broad shoulders weregone, his waist was gone, his long legs bulging with muscle were squat little appendages close to the ground. He was still holding Maggie tightly, but not withhands. With coarse paws that had claws on the ends and that were unbelievably strong. He wasn't a person at all anymore, but something huge andvaguely person-shaped. He was a black bear, andhis shiny little pig-eyes stared into hers with animal enjoyment. He had a musky feral smell that got into Maggie's throat and made her gag. I just saw a shapeshifter shift shape, Maggiethought with an astonishment that seemed dim andfaraway. She was sorry she'd doubted Jeanne. And sorry she'd blown it for Cady-and Miles. Sylvia had been right. She was just an ordinary girl, only maybe extraordinarily stupid. Down on the lower boulders, Gavin was laughingmaliciously, watching as if this were a footballgame. The bear opened his mouth, showing ivory-whiteteeth, darker at the roots, and lots of saliva. Maggiesaw a string of it glisten on the hair of his jowl.She felt the paws flex on her arms, scooping hercloser, and then Lightning hit. That was what it looked like. A flash that blindedher,as bright as the sun, but blue. It crackled infront of her eyes, seeming to fork again and again,splitting and rejoining the main body of its energy. It seemed alive. It was electrocuting the bear. The animal had gone completely rigid, his headthrown back, his mouth open farther than Maggiewould have believed possible. The energy hadstruck him just below what would have been theneck on a man. Dimly, Maggie was aware of Gavin making a thinsound of terror. His mouth was open as wide as Bern's, his eyes were fixed on the lightning. But it wasn't lightning. It didn't strike and stop. It kept on crackling into Bern, its form changingevery second. Little electrical flickers darted through his bristling fur, crackling down his chestand belly and up around his muzzle. Maggie almostthought she could see blue flames in the cavern of his mouth. Gavin gave a keening, inhuman scream and scrambled backward off the rocks, running. Maggie didn't watch to see where he went. Hermind was suddenly consumed with one thought. She had to make Bern let go of her. She had no idea what was happening to him, butshe did know that he was being killed. And thatwhen he was dead he was going to topple off the mountain and take her with him. She could smell burning now, the stink of smok ing flesh and fur, and she could actually see whitewisps rising from his coat. He was being cooked from the inside out. I have to do something fast. She squirmed and kicked, trying to get out of thegrip of the paws that seemed to clutch her reflexively. She pushed and shoved at him, trying to get him to loosen his hold just an inch. It didn't work. She felt as if she were being smothered by a bearskin rug, a horrible-smelling pelt that was catchingon fire. Why the lightning wasn't killing her, too,she didn't know. All she knew was that she wasbeing crushed by his size and his weight and thatshe was going to die. And then she gave a violent heave and kicked ashard as she could at the animal's lower belly. Shefelt the shock of solid flesh as her shin connected. And, unbelievably, she felt him recoil, stumblingback, his huge forelegs releasing her. Maggie fell to the rock, instinctively spreadeagling and grabbing for holds to keep from slidingdown the mountain. Above her, the bear stood andquivered for another second, with that impossibly bright blue energy piercing him like a lance. Then,just as quickly as it had come, the lightning wasgone. The bear swayed for a moment, then fell likea marionette with cut strings. He toppled backwards off the cliff into thin air.Maggie caught a brief glimpse of him hitting rockand bouncing and falling again, and then sheturned her face away. Her closed lids were imprinted with a blazingconfusion of yellow and black afterimages. Herbreath was coming so fast that she felt dizzy. Herarms and legs were weak. What the hell was that? The lightning had saved her life. But it was stillthe scariest thing she'd ever seen. Some kind of magic. Pure magic. If I were doinga movie and I needed a special effect for magic, that's what I'd use. She slowly lifted her head. It had come from the direction of the ledge.When she looked that way, she saw the boy. He was standing easily, doing something with hisleft arm-tying a handkerchief aroundaspot ofblood at the wrist, it looked like. His face wasturned partially away from her. He's not much older than me, Maggie thought,startled. Or-is he? There was something abouthim, an assurance in the way he stood, a grim competence in his movements. It made him seem likean adult. And he was dressed like somebody at a Renaissance Faire. Maggie had been to one in Oregon two summers ago, where everyone wore costumes fromthe Middle Ages and ate whole roast turkey legsand played jousting games. This boy was wearingboots and a plain dark cape and he could havewalked right in and started sword fighting. On the streets of Seattle Maggie would havetaken one look at him and grinned herself silly.Here, she didn't have the slightest urge to smile. The Dark Kingdom, she thought. Slaves andmaidens and shapeshiftersand magic. He's probably a wizard. What have I gotten myself into? Her heart was beating hard and her mouth wasso dry that her tongue felt like sandpaper. But therewas something stronger than fear inside her.Gratitude. â€Å"Thank you,†she said. He didn't even look up. â€Å"For what?† He had aclipped, brusque voice. â€Å"For saving us. I meanyou did that, didn't you?† Now he did look up, to measure her with a cool,unsympathetic expression. â€Å"Did what?† he said in those same unfriendly tones. But Maggie was staring at him, stricken withsudden recognition that danced at the edges of hermind and then moved tantalizingly away. I had a dream – didn't I? And there was somebody like you in it. He looked like you, but hisexpression was different. And he said†¦he saidthat something was important†¦. She couldn't remember! And the boy was stillwatching her, waiting impatiently. â€Å"That †¦thing.† Maggie wiggled her fingers, trying to convey waves of energy. â€Å"That thing thatknocked him off the cliff. You did that.† â€Å"The blue fire. Of course I did. Who else has thePower? But I didn't do it for you.† His voice waslike a cold wind blowing at her. Maggie blinked at him. She had no idea what to say. Part of her wantedto question him, and another part suddenly wantedto slug him. A third part, maybe smarter than boththe others, wanted to run the way Gavin had. Curiosity won out. â€Å"Well, why did you do it,then?† she asked. The boy glanced down at the ledge he was standing on. â€Å"He threw a stick at me. Wood. So I killedhim.† He shrugged. â€Å"Simple asthat.† He didn't throw it at you, Maggie thought, butthe boy was going on. `Z couldn't care less what he was doing to you.You're only a slave. He was onlya shapeshifterwith the brain of a bear. Neither of you matter.† â€Å"Well-it doesn't matter why you did it. It stillsaved both of us-† She glanced at Arcadia for con firmation-and broke off sharply. â€Å"Cady?† Maggie stared, then scrambled over therocks toward the other girl. Arcadia was still lying in the hollow, but her body was now limp. Her dark head sagged tonelessly on her slender neck. Her eyes were shut; theskin over her face was drawn tight. â€Å"Cady! Can you hear me?† For a horrible second she thought the older girlwas dead. Then she saw the tiny rise and fall ofher chest and heard the faint sound of breathing. There was a roughness to the breathing thatMaggie didn't like. And at this distance she couldfeel the heat that rose from Cady's skin. She's got a high fever. All that running andclimbing made her sicker. She needs help, fast. Maggie looked backupat the boy. He had finished with the handkerchief and wasnow taking the top off some kind of leather bag. Suddenly Maggie's eyes focused. Not a leatherbag; a canteen. He was tilting it up to drink. Water. All at once she was aware of her thirst again. Ithad been shoved to the back of her mind, a con stant pain that could be forgotten while she wastrying to escape from the slave traders. But now it was like a raging fire inside her. It was the most important thing in the world. And Arcadia needed it even more than she did.†Please,† she said. â€Å"Can we have some of that? Could you drop it to me? I can catch it.† He looked at her quickly, not startled but withcool annoyance. â€Å"And how am I supposed to getit back?† â€Å"I'll bring it to you. I can climb up.†`†You can't,† he said flatly. â€Å"Watch me.† She climbed up. It was as easy as she'd thought;plenty of good finger-and toeholds. When she pulled herself up onto the ledge besidehim, he shrugged, but there was reluctant respect in his eyes. â€Å"You're quick,† he said. â€Å"Here.† He held out theleather bag. But Maggie was simply staring. This close, thefeeling of familiarity was overwhelming. It was you in my dream, she thought. Not justsomebody like you. She recognized everything about him. That supple, smoothly muscled body, and the way he hadof standing as if he were filled with tightly leashed tension. That dark hair with the tiny waves springing out where it got unruly. That taut, grim face, those high cheekbones, that willful mouth. And especially the eyes. Those fearless, blacklashed yellow eyes that seemed to hold endless layers of clear brilliance. That were windows on thefiercely intelligent mind behind them. The only difference was the expression. In thedream, he had been anxious and tender. Here, he seemed joyless and bitter †¦and cold. As if hisentire being were coated with a very thin layer of ice. But it was you, Maggie thought. Not just somebody like you, because I don't think thereis anybody like you. Still lost in her memories, she said, â€Å"I'm MaggieNeely. What's your name?† He looked taken aback. The golden eyes widened,then narrowed. â€Å"How dare you ask?† he rapped out. He sounded quite natural saying â€Å"How dareyou,† although Maggie didn't think she'd ever heardanybody say it outside of a movie. â€Å"I had a dream about you,† Maggie said. â€Å"Atleast it wasn't me having the dream; it was moreasif it was sent to me.† She was remembering details now. â€Å"You kept telling me that I had to dosomething†¦.' ? â€Å"I don't give a damn about your dreams,† the boysaid shortly. â€Å"Now, do you want the water or not?† Maggie remembered how thirsty she was. Shereached out for the leather bag eagerly. He held onto it, not releasing it to her. â€Å"There'sonly enough for one,† he said, still brusque. â€Å"Drink it here.† Maggie blinked. The bag did feel disappointinglyslack in her grip. She tugged at it a little and hearda faint slosh. â€Å"Cady needs some, too. She's sick.† â€Å"She's more than sick. She's almost gone. There'sno point in wasting any on her.† I can't believe I'm hearing this again, Maggiethought. He's just like Jeanne. She tugged at the bag harder. â€Å"If I want to share with her, that's my business, right? Why should it matter to you?† â€Å"Because it's stupid. There's only enough forone.† â€Å"Look – !' â€Å"You're not afraid of me, are'you?† he saidabruptly. The brilliant yellow eyes were fixed onher as if he could read her thoughts. It was strange, but she wasn'tafraid, not exactly.Or, she was afraid, but something inside her wasmaking her go on in spite of her fear. â€Å"Anyway, it's my water,† he said. â€Å"And I saythere's only enough for one. You were stupid to tryand protect her before, when you could have gotten away. Now you have to forget about her.† Maggie had the oddest feeling that she was beingtested. But there was no time to figure out for what,or why. â€Å"Fine. It's your water,† she said, making her voicejust as clipped as his. â€Å"And there's only enough for one.† She pulled at the bag harder, and this timehe let go of it. Maggie turned from him, looked down at theboulders where Cady was lying. She judged the distance carefully, noting the way one boulder formeda cradle. Easy shot. It'll rebound and wedge in that crack,she thought. She extended her arm to drop the bag. â€Å"Wait!† The voice was harsh and explosive-andeven more harsh was the iron grip that clampedon her wrist. â€Å"What do you think you're doing?† the boy saidangrily, and Maggie found herself looking intofierce yellow eyes.

Sunday, November 10, 2019

Critical response to ‘Z for Zachariah’ by Robert C. O’Brien Essay

The book I read is ‘Z for Zachariah’ by Robert C. O’Brien. I enjoyed this book because it contained few but excellent characters and is full of mystery and suspense. ‘Z for Zachariah’ is about a sixteen-year-old girl, called Ann Burden who thinks she is the only person to survive a nuclear war. However, as her diary entries progress, you learn of a person in a green suit who is pulling what looks like a trailer covered with the same green material as the suit approaching Ann Burden’s valley. Later in the diary you find out that the person is a man who had been an industrial chemist before the war, working for the Government designing a suit to protect people in the event of a nuclear explosion. His name is Mr Loomis and he is wearing the only one of these suits. When Mr Loomis finally arrives in the valley, he is amazed by the fact that there is water, which appears to be safe but Mr Loomis makes one severe mistake. When he checks the water for the level of radiation with his Geiger counter he in fact checks the clean water in the stream but then goes on to venture further down the valley, where he finds Ann Burden’s home where the polluted Burden Creek is nearby. Once Mr Loomis has seen inside Ann’s house (where Ann has cleverly hidden any clues that could show the visitor that there has been people living there recently) he then proceeds towards Burden Creek in the hope of getting his first bath in probably months. However, not realising that the stream and Creek are not connected and in fact the Creek runs into the valley from over the hill where the pollution is, he jumps right in. Within a very short period of time after Mr Loomis has had his bath he became very ill, as he had been exposed to a lot of radiation. When Mr Loomis becomes sick Ann then realises she will have to help him and that is when she first shows herself. Ann’s diary entries take you through the events that happen when she is and is not in the company of Mr Loomis. My favourite part of the book is the first three diary entries. In these diary entries Mr Loomis has not yet arrived in the valley however Ann has seen smoke from over the hill for three days, which she presumes is from a human made fire because it is in a thin column that it rises. The smoke comes at the same time everyday, in late afternoon. Each afternoon the smoke is nearer to Ann’s home. I like this part of the book the most because in it you find out what it has been like for Ann being alone for so long because her family left her to look for other people and had never returned. It is interesting to read Ann’s thoughts of being excited and scared that she may in fact not be the only person left in the world. It is obvious why Ann would be excited about someone else coming into the valley but maybe not so clear why she would be scared. Ann is scared because after the nuclear explosion some radio stations had still broadcasted, but towards the end of them broadcasting the presenters seemed to be going crazy. Here is a quote from the second diary entry which will explain why Ann is scared â€Å"Suppose a car came over the hill, and I ran out, and whoever was in it got out – suppose he was crazy? Or suppose it was someone mean, or cruel, and brutal? A murderer? What could I do?† After this quote, you realise that Ann is a very sensible and careful person because she decides to move her things to a cave nearby her home and make it look as though no one has lived in her house. That way she can watch whoever is coming into her valley and if they are crazy or mean she can stay in the cave unbeknown to the visitor and wait until they leave. At the end of the third diary entry Ann has still not seen anyone but knows that they are camping at the crossroads and exploring North, South, East, West and when they come into the South they will find Ann’s valley. The most remarkable character in the book I think is Ann Burden. She is careful, mature, kind, helpful, sensible, confused, and strategic/logical. In the following paragraph I will explain why Ann Burden is all of the things I have just said: The reason I think Ann is careful is because when Mr Loomis is first entering the valley she goes to the cave to live there as she does not know if Mr Loomis is ‘safe.’ During the book ‘Z for Zachariah’ you realise that in fact even though Ann is only sixteen she is more mature than Mr Loomis who is quite a bit older than Ann. The proof that shows this, is all of the words I am using to describe her and she also thinks about having children to begin the human-race again. The words kind, helpful and sensible describe Ann well because when Mr Loomis is ill with radiation poisoning she helps him and is kind to him even though he’s a stranger. Also Ann still helps Mr Loomis after he tried to rape her – she gives him half of everything i.e. eggs, milk and chicken and lets him have the comforts of her home while she moves into the cave. It is obvious that Ann is confused, as she does not know why Mr Loomis is being so horrible to her especially when she has done everything she can to be nice to him and to help him. The last words to describe Ann are strategic and logical; I think these words describe Ann well because when she does not want Mr Loomis to find her she thinks about what he can and cannot see e.g. when she builds a fire she thinks about where and how to build it so Mr Loomis can’t see it – she also thinks about what time of the day to light it. The style of ‘Z for Zachariah’ is in diary form. Throughout the book there were not many figures of speech, however, there were a few similes, here is a quote from the book that describes Ann’s dog Faro when he has returned from the dead lands where there is radiation, in it there is a simile â€Å"as thin as a skeleton.† The structure of ‘Z for Zachariah’ is in chronological order, each event happening in an order that makes sense and makes the story more intense and interesting. During the book, there is not much direct speech as the genre of the book is in diary form so it contains more of the thoughts and feelings of Ann Burden. The themes in the book are effects of modern technology, survival, dominance, bullying, age against youth, optimism/realism, breeding, art v science and religion v atheism. In the following sentences, I will discuss the themes that occur in ‘Z for Zachariah.’ The first theme ‘effects of modern technology’ is the theme that allowed the story to occur because nothing in the book would have happened had there not been a nuclear explosion. The themes of survival, dominance and age against youth are all linked together and are in a way very similar to each other. These three themes are perhaps the strongest and most occurring ones throughout the book, I will explain why: survival of course is going to be a major issue, Ann is the one who thinks about this the most having thought of growing her own crops, so when the supplies run out in the shop she will still have food to survive, and that is just one example. Throughout the book Mr Loomis tries to be the stereotypical ‘Alpha male,’ he wants everything to be done his own way and to be done by him. For example when Ann said she would go into the town with the safe suit to collect books, even though Mr Loomis is still ill he refuses to let her go, perhaps thinking she is incapable or he could have been worried she wouldn’t come back with the safe suit, although I think the first scenario is more likely. The only time Mr Loomis seemed to let Ann do things her way is when he could not do things for himself, however, he never admitted it. ‘Age against youth’ is another strong theme as throughout the book you realise that Mr Loomis even though he is older he is not always wiser and more mature, in fact Ann is definitely the more mature of the two characters. Optimism and realism are two words that can explain Ann and Mr Loomis’ completely different personalities. Ann being the optimist who thinks that the results of an action will always be good and Mr Loomis being the realist he makes decisions based on facts and not on false hope. Throughout the book breeding is a theme, but more with Ann – she thinks towards the future and beginning the human-race again. The theme of art v science is one that occurs throughout the book. As Ann is interested in art and Mr Loomis is interested in science, a few quarrels occur between them. However, ‘quarrels’ is perhaps the wrong word because Mr Loomis always seemed to get his own way. Again, I will use the example of when Ann wanted to use the safe suit to collect some engineering and physics books for Mr Loomis; she also suggested that she get some for herself. Such as poetry. Yet Mr Loomis refused and said, â€Å"You could not go. Understand that. Keep away from the suit. Never touch it.† After Mr Loomis had given Ann his lecture, she could not understand why he had become so angry. It was alright if he wanted something but as soon as Ann wanted something to do with her interests, it was too much of a risk. Religion v atheism is a theme in the book. Ann being the religious one and Mr Loomis the atheist. I don’t think Ann is strongly religious, I just think she finds going to the church and praying a ‘comforting factor.’ Earlier I said Mr Loomis is an atheist. This means that he doesn’t believe that any god or gods exist, therefore he does not understand why Ann would want to go to the church and ‘waste her time’ praying. I enjoyed this book because there were few characters, which allowed you to get to know them better. I also liked the style of the book being in diary form because you didn’t have to read the minute by minute accounts of what is happening in the book you only get to read the exciting and more intense parts which would be written in a diary. The thing that made the book a little boring was the fact that there weren’t many different figures of speech. The length I though was too long, some parts of the book seemed to be dragged out to give it a longer length, for example when Mr Loomis is sick the book got a little boring because in the diary entries you really were only told what Ann had did that day, there wasn’t enough character interaction. One thing that I thought ruined the book was the ending, I thought it was exciting when you were told that there was hope that there could be other people still living and you wanted to keep reading and know if there was anyone else out there, but it just stopped. Taking the entire book into account my opinion is that it is quite good as I think it gives a good insight into what could happen if there is a nuclear explosion – it is realistic.

Thursday, November 7, 2019

buy custom Ideas of Plato and Aristotle essay

buy custom Ideas of Plato and Aristotle essay In spite of the fact, that Plato was Aristotles teacher their political ideas seem to have a slight difference. It is natural to start the comparison from analyzing Platos views, since he was the one who gave the knowledge and base to Aristotle. Plato considers philosophers the key characters in the formation of an ideal state. In his most famous essay "The Republic" he identifies a particular group of philosophers, which is not subject to the laws by which the rest of society lives. Exactly this point allows them to be wise leaders of society. We have to admit, that Plato was the founder of the school of idealism, thus his views on such matters were not very realistic. However, Plato emphasizes that the world must be built by those who have taken a long path of knowledge and have gained much of experience. It must begin with the sciences, which produce harmony of thought, depth and breadth of thinking. Basics are in mathematics, geometry and astronomy. But Plato sees the basis of wisdom beyond the "mathematical cycle. As a true idealist Plato is against the two evils in any society - wealth and poverty. The only wealth to him is wisdom and virtue. While gold is the equivalent of evil. According to Plato, if gold is highly prized in a country, virtue and kindness are prized less. The poor are also perhaps the main enemies of the ideal state, because if the poor and disadvantaged get access to public goods, hoping to snatch a piece there, it wont make any good, the philosopher thinks. Plato insists on the nessesity of education from the early childhood. However, he means volunteer education. Plato believes that everybody should do only what they like, what they tend to do. But this does not mean that the youth wont get to know about other sciences, he will optionally get acquainted with them. According to Plato the most successful in their studies are the future elite (only a principle of its formation is acceptable to Plato, he talks about the need to avoid the diffusion of social classes, for each has its place and role in life). However the history the history has proved the irrationality of this approach. After all, desire to "jump higher" has been giving birth to great people. Nevertheless there is one strong principle that only old and wise people may be aloud to govern. The ideal age for philosophy and politics is fifty years, when a person already know a lot, and have seen a lot. And the philosophy with the help of his authority will be able to raise a successor. Having determined for himself the image of ideal politician, Plato proceeds to the analysis of existing types of government. It is known that Plato himself was an active supporter of the slave-owning aristocracy. Noblesse - this is a wise philosopher, who are guarded by not less wise guards and are supported by landowners. Hence, it is a matter of fact that individual happiness and justice is actually the essence of Platos political approach. He presented the version of ethical politics to get the peace prosperity and progress in the society. At the same time, his wisdom of a second parallel world in his theory of form tints out the ethical approach in the politicians. That is why he has been always known as a humanistic personality and insightful scholar. Hannah Arendt is neither ancient nor philosopher. But, she has been called a philosopher by a large amount of people. However, she herself denied that fact. Her blend of ancient, old and current political, public and social theories provide comprehensive wisdom to understand the overall human life and its political scenario. The most unacceptable to Plato type of state is oligarchic. Such a state is dangerous primarily for its citizens, those who are not too rich. However, Plato does not see any merit in a democratic system either, because such state is not concerned of what kind of life did the person, who became a governor, had led before. In the democratic state, there is no place for philosopher and his thoughts, because the crowd is not able to understand his reasoning. In a democracy, violates the principle of everyone being their places, which they have been belonging since their childhood. And the main fault of democracy according to Plato is freedom, or rather the excessiveness, and people can not accurately use this right, because democracy doesnt teach them to. People can not be happy in democracy because they are too free and suffer this freedom. However, if they were taught by the wise philosophers of how to manage their freedom, how to use their rights, the state would be able to provide a much better life. Man is like the state, hence it has its own and all the diseases and vices of the latter: the tyranny he is poor, oppressed by demons, it ruled by evil forces, he has no choice. Vices leads to disease of the soul. Just as the body destroys the disease, they destroy the soul. Plato argues that the human soul is virtually immortal. It can not kill the influence from the outside, it can only be destroyed from within, the actions of the man himself. But everything that happens to him on the outside it - ultimately it is for the benefit , even if man suffers poverty, sickness, or else of what is evil, all this will eventually be him for the good in ife and after death. Plato and Aristotle were the authors of many works, but if the works of Plato are preserved in a sufficiently large volume , in the case of Aristotle, a complete collection has been preserved. Many works have survived only in fragments. Despite all of the views of Aristotle, the basis of his philosophy is the doctrine of Plato, as he held the same view on the nature of knowledge, which has its origin in the mind. The state, according to Aristotle is "work of nature", a product of natural development. It is based on the needs of people. Aristotle have pointed out the famous definition of man as "animal political" or public, and the policy is society. The meaning of this definition is that a man can not live alone, he needs contact with others, in association with them. Isolated people, says Aristotle, must possess the qualities of God, to remain human. Because of these qualities man becomes a beast. According to Aristotle there are three levels of associations that people make in their natural desire to communicate. The first - a family consisting of men, women and children. Then the village or town, and finally the policy. As we expand the terms of association, its complexity, climbing the ladder of social life increasing the amount of benefits of a persons communication and security. The division of labor becomes increasingly important for it gives benefits. The relationship of master and slave are, according to Aristotle, part of the family, not the state. The political authority is derived from the relationship between freedom and equality; it is fundamentally different from his father's authority over the children and from the master's authority over the slaves. The state, says Aristotle, - is a complex concept. In form, it represents a certain kind of organization and brings a certain set of people. From this angle he no longer means such primary elements of the state, as an individual, family, etc., and the citizen. Protection of private property did not prevent Aristotle from condemning greed and over-enrichment. He identifies two forms of wealth accumulation. First - our work, through production, wealth creation - increases overall wealth and favorable policy. In the second form - through trade, speculation, usury - nothing new is created. This is nothing but transfer of ready-made values, selfish enrichment. The ideal of Aristotle is private property, which fruits are used for the common good. Man by nature seeks to communicate with others, and this leads to family at first, and then to the union of families - the village, and several villages form the state as the highest form of human communication. Aristotle considers, that human nature manifests itself in state. While outside the state there are only gods and beasts. In its genesis state includes primary non-civil unions - the family and village. Historically, these elements, including the man himself, preceded it. However, the nature of the state as a whole, says Aristotle, is determined by the nature of its elements. Therefore the idea of state (not historically, not in the origin) precedes all other forms of human communication, and seem to have existed before the individual. Thus a living organism, having formed, dominates over its parts, and separate organs. The bottom line is, according to Aristotle, first the ability of state to give all its people a good life, which covers all separate elements of the state. Aristotle distinguishes two kinds of justice: equalizing and distributing. The first is based on the equality (arithmetic - in the case of the division of subjects amenable to the account), the second inequality implies and justifies it. Here Aristotle agrees with Plato. He spoke of the inequality. Aristotle prefers a formula of "unequal" ( distribute) justice. The same principle, according to Aristotle, should be applied at the organization of the policy. The aim of the policy - the common good. To ensure an equitable distribution of power, honor, rights and responsibilities, must take into account the contribution of each to the common good. He is determined not only by their state and spending on social needs. As an important indicator of the lack of justice, Aristotle considers the absence of extremes between rich and poor, the golden middle. His ethical principle - nothing excessive. In the policy he seeks to achieve a balance between rich and poor, common people and aristocrats, philosophers and ordinary peoples brain power. Aristotle considered middle-class people, not poor, but not too rich, the best in the policy and its reliable support, for they are able to understand the common good, not prone to extremes. Following well-established tradition, Aristotle divides the number of states participating in the management of three groups - where one person dominates, the few or the majority. But to this "arithmetic" principle, he adds a quality and ethical criteria. Depending on whether the governors think of the common good, or only of their own interests. And in this he is not entirely original. Such a classification was made by Plato. Aristotle makes some of the nuances in the definition of the six forms of the state, obtained by combining the two above-mentioned criteria. Aristotle states that correct the power of one man called monarchy, incorrectt tyranny, proper government by the few - the aristocracy, wrong - the oligarchy. The correct rule of the majority is polity, and wrong - democracy. In such a way it is clear that the views of Aristotle and Plato dont differ that much. In a democratic society the ideal government refers to the government of the people, by the people, and for the people. The democratic characterization of government would be the idea of three prominent philosophers; the good government could also be built on the same characterization. Therefore, people are a core of government because people make the governments by participating in political process. And, people in the government are actually those people who participated to form a government. The concept of a democratic government also refers to the notion of Aristotles scholarly approach of cities or community, Platos approach of republic, and Hannah Arendts concept of public and private realm. Therefore, altogether, government is a conception of a public or a community and its activities are based on public and community. The formation of government and its functions are governed by the public and the community. So, it is an activity of public realm to build good community, republic or government for the people, it should be formed of the people, and it has to be formed by the people. It is clear, that Plato gave a broad picture of how a perfect state should be arranged(it should be aristocratic), every person should a child, and do what he intended and should not expose his or her body and soul to various temptations in the form of excessive love comfort or hobbies. If such a state and such a person actually existed, then perhaps it would be nice, though it was boring to communicate with only aristocratic citizens. The ideas of Plato embodied with precision in real life (especially with regard to the oligarchy, tyranny and democracy). One can rebuild the state machinery and make it perfect, but to it is impossible to subdue a man's soul with the same rules. And the whole history of the past century has proved this when totally failed attempts to "create a new man." Aristotle points to the main purpose of the state as the common good. Because every state is a kind of communication, while all communication is organized for the sake of good (after all, every activity has in mind the expected benefit). This sort of communication is called the state or political communication, and Aristotle pays great attention to it, for expects it form the foremost strong bases for the good state. For Aristotle, the polis (state) is a certain unity of the whole and its constituent elements, but he criticizes Plato's attempt to make the state "over one". The state consists of many elements, and an excessive desire for their unity leads to the destruction of the state. Aristotle stands as staunch defender of individual rights, private property and family. Aristotle, unlikely to Plato sees the political system (government) with the right to require the freedom of members of the political and legal communication. Thus the policy (the state) and the law are, according to Aristotle, the forms of liberty, of free men forms of communication, but not dependent individuals who are in the oppressive subordination or slave state. The doctrine of Aristotle has not lost its relevance in today's world and seems to be more realistic than Platos one. Aristotle in his treatise "Politics" emphasized the State's responsibility for the maintenance of cooperation and the overcoming of division between people. Thinker believed that power should belong not to the poor and not very wealthy and middle-slaveholders politicians, which dont necessarily have to be philosophers. The essence of this essay is also about happiness of citizens for having good laws and good administration around them. For without justice a nation cannot achieve the status of a civilized nation. And, without civilization no society can be treated as a community. Therefore, justice is deemed the basis of achieving the status of a civilized nation. For a. member of community and for the whole community justice is something that gives social, political and the domestic/in house equality. Therefore, justice is an utmost and ultimate requirement of a stable and lawful government. No government can run its system and procedures in a proper manner without justice. Plato has presented very good notion of just and unjust man in his theory of politics. He justified the importance of justice and denied the unjust prevalence in the society. On the other hand, Aristotle has add-on ethics in his politics theory that also means the justice and respect in the system and process of politics. So, justice is basic to achieve a status of a civilized nation. I personally believe that a good city concept presented in the theories of above-mentioned scholars is critically important to individual happiness. The reason behind my opinion is a cooperative community; it is a guarantee of communal happiness to the individual. There are several examples of united individuals and independent individuals. The outcome civilizations get from these experiences is the united individuals or the community system, which is much better for the independent individuals. Buy custom Ideas of Plato and Aristotle essay

Tuesday, November 5, 2019

Stede Bonnet, the Gentleman Pirate Biography

Stede Bonnet, the Gentleman Pirate Biography Major Stede Bonnet (1688-1718) was known as the Gentleman Pirate. Most of the men associated with the Golden Age of Piracy were reluctant pirates. They were desperate but skilled sailors and brawlers who either could not find honest work or who were driven to piracy by the inhuman conditions on board merchant or navy ships at the time. Some, like Black Bart Roberts, were captured by pirates, forced to join, and then found the life to their liking. Bonnet is the exception: he was a wealthy planter in Barbados who decided to outfit a pirate ship and set sail for riches and adventure. It is for this reason that he is often referred to as the Gentleman Pirate. Early Life Stede Bonnet was born in 1688 to a family of wealthy English landowners on the island of Barbados. His father died when Stede was only six years old, and he inherited the family estates. He married a local girl, Mary Allamby, in 1709. They had four children, of which three survived to adulthood. Bonnet served as a major in the Barbados militia, but it is doubtful that he had much training or experience. Sometime in early 1717, Bonnet decided to abandon his life on Barbados completely and turn to a life of piracy. Why he did is unknown for certain, but Captain Charles Johnson, a contemporary, claimed that Bonnet found â€Å"some discomforts in a married state† and that his â€Å"disorder of mind† was well known to the citizens of Barbados. The Revenge Bonnet purchased a seaworthy ten-gun sloop, named her the Revenge, and set sail. He apparently implied to local authorities that he was planning on serving as a privateer or even a pirate-hunter while he equipped his vessel. He hired a crew of 70 men, making it clear to them that they would be pirates, and found himself some skilled officers to run the ship, as he himself had no knowledge of sailing or pirating. He had a comfortable cabin, which he filled with his favorite books. His crew thought him eccentric and had little respect for him. Piracy Along the Eastern Seaboard Bonnet jumped into piracy with both feet, quickly attacking and taking several prizes along the eastern seaboard from the Carolinas to New York in summer of 1717. He turned most of them loose after plundering them but burned a ship from Barbados because he didn’t want news of his new career to reach his home. Sometime in August or September, they sighted a mighty Spanish man-of-war and Bonnet ordered an attack. The pirates were driven off, their ship was badly beaten and half of the crew dead. Bonnet himself was badly injured. Collaboration with Blackbeard Not long afterward, Bonnet met Edward Blackbeard Teach, who was just then setting out as a pirate captain in his own right after having served for some time under the legendary pirate Benjamin Hornigold. Bonnets men begged the capable Blackbeard to take over the Revenge from the unstable Bonnet. Blackbeard was only too happy to oblige, as the Revenge was a good ship. He kept Bonnet on board as a guest, which seemed to suit the still-recovering Bonnet just fine. According to the captain of a ship plundered by the pirates, Bonnet would walk the deck in his nightgown, reading books and muttering to himself. The Protestant Caesar Sometime in spring of 1718, Bonnet struck out on his own again. By then Blackbeard had acquired the mighty ship Queen Annes Revenge and didnt really need Bonnet anymore. On March 28, 1718, Bonnet once again bit off more than he could chew, attacking a well-armed merchantman named the Protestant Caesar off the coast of Honduras. Again, he lost the battle and his crew was extremely restless. When the encountered Blackbeard again soon after, Bonnets men and officers begged him to take command. Blackbeard obliged, putting a loyal man named Richards in charge of the Revenge and inviting Bonnet to stay on board the Queen Annes Revenge. Split with Blackbeard In June of 1718, the Queen Annes Revenge ran aground off the coast of North Carolina. Bonnet was sent with a handful of men to the town of Bath to try and arrange a pardon for the pirates if they would give up their thievery. He was successful, but when he returned he found that Blackbeard had double-crossed him, sailing off with some of the men and all of the loot. He had marooned the remainder of the men nearby, but Bonnet rescued them. Bonnet swore revenge, but never again saw Blackbeard (which was probably just as well for Bonnet). Captain Thomas Alias Bonnet rescued the men and set sail once again in the Revenge. He had no treasure or even food, so they needed to return to piracy. He wished to preserve his pardon, however, so he changed the name of the Revenge to the Royal James and referred to himself as Captain Thomas to his victims. He still didnt know anything about sailing and the de facto commander was quartermaster Robert Tucker. From July to September of 1718 was the high point of Bonnets piratical career, as he captured several vessels off of the Atlantic seaboard. Capture, Trial, and Execution Bonnets luck ran out on September 27, 1718. A patrol of pirate bounty hunters under the command of Colonel William Rhett (who was actually looking for Charles Vane) spotted Bonnet in the Cape Fear River inlet with two of his prizes. Bonnet tried to fight his way out, but Rhett managed to corner the pirates and capture them after a five-hour battle. Bonnet and his crew were sent to Charleston, where they were put on trial for piracy. They were all found guilty. 22 pirates were hanged on November 8, 1718, and more were hanged on November 13. Bonnet appealed to the governor for clemency and there was some discussion of sending him to England, but in the end, he, too, was hanged on December 10, 1718. Legacy of Stede Bonnet Stede Bonnets story is a sad one. He must have been a very unhappy man indeed on his prosperous Barbados plantation in order to chuck it all for the life of a pirate. Part of his inexplicable decision was leaving his family behind. After he set sail in 1717, they never saw one another again. Was Bonnet lured by the supposedly romantic life of the pirates? Was he nagged into it by his wife? Or was it all due to the disorder of mind that so many of his Barbados contemporaries noted in him? Its impossible to tell, but his eloquent plea for compassion to the governor seems to imply genuine regret and contrition. Bonnet wasnt much of a pirate. When they were working with others, such as Blackbeard or Robert Tucker, his crews managed to capture some genuine prizes, but Bonnets solo commands were marked by failure and poor decision making, such as attacking a fully armed Spanish man-o-war. He did not have a lasting impact on commerce or trade. The pirate flag usually attributed to Stede Bonnet is black with a white skull in the center. Below the skull is a horizontal bone, and on either side of the skull are a dagger and a heart. It is not known for certain that this is Bonnets flag, although he is known to have flown one in battle. Bonnet is remembered today by pirate historians and aficionados mostly for two reasons. First of all, he is associated with the legendary Blackbeard and is a part of that pirates larger story. Second, Bonnet was born wealthy, and as such is one of the extremely few pirates who deliberately chose that lifestyle. He had many options in his life, yet he chose piracy. Sources Cordingly, David. New York: Random House Trade Paperbacks, 1996Defoe, Daniel. A General History of the Pyrates. Edited by Manuel Schonhorn. Mineola: Dover Publications, 1972/1999.Konstam, Angus. The World Atlas of Pirates. Guilford: The Lyons Press, 2009